Archaeological zone 9UN367 at Track Rock Gap, near Georgia’s highest mountain, Brasstown Bald, is a half mile (800 m) square and rises 700 feet (213 m) in elevation up a steep mountainside. Visible are at least 154 stone masonry walls for agricultural terraces, plus evidence of a sophisticated irrigation system and ruins of several other stone structures. Much more may be hidden underground. It is possibly the site of the fabled city of Yupaha, which Spanish explorer Hernando de Soto failed to find in 1540, and certainly one of the most important archaeological discoveries in recent times.
BLAIRSVILLE, GA (December 21, 2011) -- Around the year 800 AD the flourishing Maya civilization of Central America suddenly began a rapid collapse. A series of catastrophic volcanic eruptions were followed by two long periods of extreme drought conditions and unending wars between city states.
Cities and agricultural villages in the fertile, abundantly watered, Maya Highlands were the first to be abandoned. Here, for 16 centuries, Itza Maya farmers produced an abundance of food on mountainside terraces. Their agricultural surpluses made possible the rise of great cities in the Maya Lowlands and Yucatan Peninsula. When the combination of volcanic eruptions, wars and drought erased the abundance of food, famines struck the densely populated Maya Lowlands. Within a century, most of the cities were abandoned. However, some of the cities in the far north were taken over by the Itza Maya and thrived for two more centuries.
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In 1839, English architect, Frederick Catherwood, and writer, John Stephens “rediscovered’ the Maya civilization on a two year long journey through southern Mexico. When their book on the journey was published in 1841, readers in Europe and North America were astounded that the indigenous peoples of the Americas could produce such an advanced culture. Architects in both continents immediately recognized the strong similarity in the architectural forms and town plans between southern Mexico and the Southeastern United States. Most agronomists were convinced that corn, beans and tobacco came to the natives of the United States and Canada from Mexico.
In the decades since Catherwood’s and Stephens’ book, archaeologists have not identified any ruins in the United States which they considered to be built by a people, who had originated in Mexico. This was primarily due to their unfamiliarity with the descendants of the Southeastern mound-builders . . . tribes such as the Creeks, Alabamas, Natchez, Chitimachas and Choctaws. In particular, the languages of the Creek Indians contain many Mesoamerican words.
Historians, architects and archaeologists have speculated for 170 years what happened to the Maya people. Within a few decades, the population of the region declined by about 15 million. Archaeologists could not find any region of Mexico or Central America that evidenced a significant immigration of Mayas during this period, except in Tamaulipas, which is a Mexican state that borders Texas on the Gulf of Mexico. However, Maya influence there, seemed to be limited to a few coastal trading centers. Where did the Maya refugees go? By the early 21st century, archaeologists had concluded that they didn’t go anywhere. They had died en masse.
The evidence was always there
In 1715 a Jewish lass named Liube, inscribed her name and the date on a boulder in Track Rock Gap. When Europeans first settled the Georgia Mountains in the early 1800s, they observed hundreds of fieldstone ruins, generally located either on mountaintops or the sides of mountains. These ruins consisted of fort-like circular structures, walls, Indian mounds veneered in stone, walls, terrace retaining walls or just piles of stones. Frontiersmen generally attributed these structures to the Indians, but the Cherokees, who briefly lived in the region in the late 1700s and early 1800s, at that time denied being their builders.
By the mid-20th century many Georgians held little reverence for Native American structures. Dozens of Indian mounds and stone masonry structures were scooped up by highway contractors to use in the construction of highways being funded by the Roosevelt Administration. Providing jobs and cheap construction materials seemed more important in the Depression than preserving the past.
During the late 20th century, the Georgia state government took an active role in preserving some of the stone ruins. Archaeologists surveyed a few sites. One of the better known ruins became Fort Mountain State Park. For the most part, however, the stone ruins remained outside the public consciousness.
In 1999 archaeologist Mark Williams of the University of Georgia and Director of the LAMAR Institute, led an archaeological survey of the Kenimer Mound, which is on the southeast side of Brasstown Bald in the Nacoochee Valley. Residents in the nearby village of Sautee generally assume that the massive five-sided pyramidal mound is a large wooded hill. Williams found that the mound had been partially sculpted out of an existing hill then sculpted into a final form with clay. He estimated the construction date to be no later than 900 AD. Williams was unable to determine who built the mound.
Williams is a highly respected specialist in Southeastern archaeology so there was a Maya connection that he did not know about. The earliest maps show the name Itsate, for both a native village at Sautee and another five miles away at the location of the popular resort of Helen, GA. Itsate is what the Itza Mayas called themselves. Also, among all indigenous peoples of the Americas, only the Itza Mayas and the ancestors of the Creek Indians in Georgia built five-side earthen pyramids as their principal mounds. It was commonplace for the Itza Maya to sculpt a hill into a pentagonal mound. There are dozens of such structures in Central America.
The name of Brasstown Bald Mountain is itself, strong evidence of a Maya presence. A Cherokee village near the mountain was named Itsa-ye, when Protestant missionaries arrived in the 1820s. The missionaries mistranslated “Itsaye” to mean “brass.” They added “town” and soon the village was known as Brasstown. Itsa-ye, when translated into English, means “Place of the Itza (Maya).”
Into this scenario stepped retired engineer, Cary Waldrup, who lives near Track Rock Gap. In 2000 he persuaded the United States Forest Service to hire a professional archaeologist from South Africa, Johannes Loubser, to study the famous Track Rock petroglyphs, and also prepare a map of the stone walls across the creek in site 9UN367. Waldrup and his neighbors felt that the stone structure site deserved more professional attention. They collected contributions from interested citizens in Union County, GA to fund an archaeological survey by Loubser’s firm, Stratum Unlimited, LLC.
Loubser’s work was severely restricted by his available budget, but his discoveries “opened up the door” for future archaeological investigations. His firm dug two test pits under stone structures to obtain soil samples. In conjunction with the highly respected archaeological firm of New South Associates in Stone Mountain, GA he obtained radiocarbon dates for the oldest layer of fill soil in a test pit, going back around 1000 AD. He also found pottery shards from many periods of history. Loubser estimated that some of the shards were made around 760 AD – 850 AD. This is exactly when Maya population began to plummet.
Loubser described the 9UN367 archaeological site as being unique in the United States, and stated that examples of such sites are only found elsewhere in the Maya Highlands and South America. However, he did not present an explanation for who built the stone walls. He was in a conundrum. The Eastern Band of Cherokees had labeled Track Rock Gap as a “Cherokee Heritage Sacred Site.” He had been led to believe that the area had occupied by the Cherokee Indians for many centuries, yet he also knew that the Cherokees never built large scale public works. In fact, the Cherokees established a handful of hamlets in the extreme northeastern tip of Georgia during the 1700s, but the western side of Brasstown Bald Mountain, where Track Rock is located, was not official Cherokee territory until 1793.
Shared research between scholars
The People of One Fire is an alliance of Native American scholars (and their archaeologist friends) that was formed in 2006 after the Georgia Department of Transportation refused to retract a press release which blatantly contradicted several studies by nationally respected archaeologists. Much of its research has focused on tracing the movement of people, ideas and cultivated plants from Mesoamerica and Caribbean Basin to North America. By instantly sharing research rather than hoarding information, very rapid advances have been made in the past five years concerning the history of the indigenous people of North America.
The archaeological site would have been particularly attractive to Mayas because it contains an apparently dormant volcano fumarole that reaches down into the bowels of the earth. People of One Fire researchers have been aware since 2010 that when the English arrived in the Southeast, there were numerous Native American towns named Itsate in Tennessee, Georgia, South Carolina and western North Carolina. They were also aware that both the Itza Mayas of Central America and the Hitchiti Creeks of the Southeast actually called themselves Itsate . . . and pronounced the word the same way. The Itsate Creeks used many Maya and Totonac words. Their architecture was identical to that of Maya commoners. The pottery at Ocmulgee National Monument (c 900 AD) in central Georgia is virtually identical to the Maya Plain Red pottery made by Maya Commoners. However, for archaeologists to be convinced that some Mayas immigrated to the Southeast, an archaeological site was needed that clearly was typical of Mesoamerica, but not of the United States.
In July of 2011, Waldrup furnished a copy of the 2000 Stratum Unlimited, LLC archaeological report to People of One Fire members. Those with experiences at Maya town sites instantly recognized that the Track Rock stone structures were identical in form to numerous agricultural terrace sites in Chiapas, Guatemala, Belize and Honduras. Johannes Loubser’s radiocarbon dates exactly matched the diaspora from the Maya lands and the sudden appearance of large towns with Mesoamerican characteristics in Georgia, Alabama and southeastern Tennessee. Track Rock Gap was the “missing link” that archaeologists and architects had been seeking since 1841.
Archaeologist have been looking for vestiges of “high” Maya civilization in the United States, when all along it was the commoners “who got the heck out of Dodge City” when wars, famines, droughts and almost non-stop volcanic eruptions became unbearable. The Itza Maya middle class and commoners became the elite of such towns as Waka (Ocmulgee National Monument) and Etalwa (Etowah Mounds) Just as happened in England after the Norman Invasion, the separate cultures of the commoners and nobility of the indigenous Southeast eventually blended into hybrid cultures that became our current Native American tribes.
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What? Crazy! My parents live 5 miles away from that. I always drove by the "Track Rock Gap Archaelogical Site" sign but never actually visited it. Always wondered what it was about. Will make a point of stopping next time.
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When we were in OK visiting Matt's birth sister & father for T-day, we found out that not only is he 1/4 native [part unknown tribe, part Cherokee] from his mom's side, but he's also part Cherokee on his dad's side.
And since the Cherokee evidently are connected w/ the Georgia Mayans, well! ...obviously the idea of building the planting ziggurat here at the Little Heap is genetic!
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I'm a little leery of this just yet, for three reasons:
1. By 900/1000AD the Maya hadn't been building earthwork pyramids (of any number of sides) for a couple thousand years,
2. The same time period marks the high point of the Itza, not the decline (refugees wouldn't seem right for the time)
And 3. Big huge important announcements made in the popular press but no mention in any scholarly or professional literature makes me a little suspicious.
I'm not saying there's nothing to any of this, but I'm gonna have to wait for some more information and some peer review.
It's not an impossibility that there were Maya that migrated to North America. So it's not like this is unbelievable or anything. Just sayin' I'm leery is all.
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Interestingly, Mark Williams, the archaeologist cited in the article, has been politely pointing out the article is full of shit, and the ruins are not Mayan
Quote:
according to the report, picked up from a fly-by-night Web pub called the Examiner, a small group of archeologists led by University of Georgia scholar Mark Williams discovered the 1,100-year-old city “on the southeast side of Brasstown Bald in the Nacoochee Valley.” Only, the report “is not true,” according to Williams, reached by email. “I have been driven crazy by this.”
Quote:
But, as Williams says, “The Maya connection to legitimate Georgia archaeology is a wild and unsubstantiated guess on the part of the Thornton fellow. No archaeologists will defend this flight of fancy.”
Doesn't matter. The world is ending in just under a year anyway
no its not. The 2012 Mayan thing does not mean the end of the world. It means new beginnings, a rebirth, a time of great upheaval and change. It is the end of an era -- not the end of the world. There are Mayan calendars that go beyond 2012.
The 2012 Mayan thing does not mean the end of the world. It means new beginnings, a rebirth, a time of great upheaval and change. It is the end of an era -- not the end of the world.
It's not going to fuck up my Frequent Flyer miles, is it? I hate it when I have to start over...
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4 users laughed. The question is: Are they laughing with you, or at you?:
Interestingly, Mark Williams, the archaeologist cited in the article, has been politely pointing out the article is full of shit, and the ruins are not Mayan
no its not. The 2012 Mayan thing does not mean the end of the world. It means new beginnings, a rebirth, a time of great upheaval and change. It is the end of an era -- not the end of the world. There are Mayan calendars that go beyond 2012.
Nu huh. I saw it on TV so it has to be true
This user laughed so hard that they peed a little:
no its not. The 2012 Mayan thing does not mean the end of the world. It means new beginnings, a rebirth, a time of great upheaval and change. It is the end of an era -- not the end of the world. There are Mayan calendars that go beyond 2012.
Massive Mayan Ruins Found in Georgia
Bang Rumpus!
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